Missouri State University

Skip to content Skip to navigation
a b c d e f g h i j k l m n o p q r s t u v w x y z

Art History Virtual Exhibition

Beaded Bandolier Bag with Flower Motif: Researched and Conserved by Rebecca Warden

This beaded bandolier bag was likely made by the Native American cultures often called the Chippewa or the Ojibwe, but who are more properly known by the name they call themselves, the Anishinabe. The Anishinabe are part of the larger central Algonquian group of cultures that also include the Potawatomi, the Ottawa, the Iroquois, the Illinois, the Miami, and…

March, 2016 by Codee Ratliff

BEFORE CONSERVATION

 

AFTER CONSERVATION

Beaded Bandolier Bag with Flower Motif Anishinabe (a.k.a. Ojibwe or Chippewa) culture Late 19th century Glass beads, cotton thread, velvet cloth, and wool yarn tassels, L. 30 cm x W. 2 cm x H. 42 cm Ralph Foster Museum Collection #00.1268
Beaded Bandolier Bag with Flower Motif
Anishinabe (a.k.a. Ojibwe or Chippewa) culture
Late 19th century
Glass beads, cotton thread, velvet cloth, and wool yarn tassels,
L. 30 cm x W. 2 cm x H. 42 cm
Ralph Foster Museum Collection #00.1268

This beaded bandolier bag was likely made by the Native American cultures often called the Chippewa or the Ojibwe, but who are more properly known by the name they call themselves, the Anishinabe. The Anishinabe are part of the larger central Algonquian group of cultures that also include the Potawatomi, the Ottawa, the Iroquois, the Illinois, the Miami, and the Algonquian proper, and these Eastern Woodlands cultures widely shared and traded their ideas and artistic designs. The highly creative and decorative art of beadwork is traditionally a women’s domain among Eastern Woodlands cultures, and the female artists were historically and are today celebrated for their innovative beading techniques and beautiful designs. The bandolier bag is known in the Anishinabe language as aazhoningw a’iganag, which means “something worn across the shoulder.”

These bags are worn with the wide strap on one shoulder and crossing over the body so the bag rests on the opposite hip; sometimes two are worn with the straps crossing the chest, somewhat resembling bandoliers, or ammunition carrying straps. Bandolier bags were traditionally made for men, but today women wear them as well. The bags developed from decorated but functional leather carrying pouches to more decorative cloth and velvet bags that are heavily embellished with quillwork, bone and shell decorations, beadwork, and tassels; they are worn today as ceremonial dress and symbols of wealth.

The main, loom-woven panel on the pocket of this bag features the Anishinabe “X” design, which represents the number four. Four is a very important and meaningful number for the Anishinabe, as it indicates the four seasons, the four directions, the four layers of the sky, the four parts of a tree, and the four parts of life. Within each of the four quadrants of the X are geometric branch and floral designs. Above the pocket is a flower-and leaf design that is hand-beaded directly onto the bag, and down the sides of the bag is a hand-beaded border of tiny diamond shapes. The tabs below the pocket feature diamond motifs as well as a geometric motif known as the otter tail design, along with decorative yarn tassels. These different designs and techniques illustrate the diversity and skill of the artist, who clearly had mastered this artform.

 

 

For more information, you may contact the researcher(s) noted in the title of this exhibit entry, or Dr. Billie Follensbee, the professor of the course, at BillieFollensbee@MissouriState.edu

Filed Under: 2014 Fall, ART/MST 488: Basic Conservation of Art and Artifacts Tagged With: anishinabe culture, bandolier bag, chippewa culture, late 19th century art, ojibwe culture, ralph foster museum

Subscribe via Email

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Categories

  • 2014 Fall, ART/MST 488: Basic Conservation of Art and Artifacts
  • 2014 Spring, ART 485: Art of Mesoamerica
  • 2015 Fall, ART/MST 488: Basic Conservation of Art and Artifacts
  • 2016 Fall, ART 385: Art of the Americas
  • 2016 Spring, ART 386: Art of Africa
  • 2017 Fall, ART/MST 488: Basic Conservation of Art and Artifacts
  • 2017 Spring, ART 485: Art of Mesoamerica
  • 2018 Fall, ART 385: Art of the Americas
  • 2018 Spring, ART 386: Art of Africa
  • 2019 Fall, ART/MST 488: Basic Conservation of Art and Artifacts
  • 2019 Spring, ART 485: Art of Mesoamerica
  • 2020 Spring, ART 386: Art of Africa

Tags

20th century 20th century art africa african art African basketry akua'ba american midwest american midwest culture american midwest ozarks culture asante culture bamana culture basketry baule culture beadwork bobo culture bonniebrook ceramic ceramics ceremonial masks conservation early 20th century early 21st century early 21st century art headstone kente cloth kifwebe mask lakota culture late 20th century late 20th century art mask maya culture mesoamerica mexican mestizo cultures ndebele culture oceania ozarks culture panama ralph foster museum reproductions senufo culture Sioux Culture staffs staffs of power zapotec culture zulu culture

Meta

  • Log in
  • Entries feed
  • Comments feed
  • WordPress.org
Make your Missouri statementMake your Missouri statement
  • Last Modified: November 10, 2020
  • Accessibility
  • Disclaimer
  • Disclosures
  • EO/AA/M/F/Veterans/Disability/Sexual Orientation/Gender Identity
  • © 2013 Board of Governors, Missouri State University
  • Contact Information